آڈیوز
یہ صفحہ صرف صداکار عندلیب کی دستیاب آڈیوز دکھاتا ہے۔
صداکار عندلیب کی آڈیوز میں رومی کی کتاب مثنوی معنوی
The disagreement as to the description and shape of the elephant.
How the lion again declared exertion to be superior to trust in God and expounded the advantages of exertion.
How the gardener isolated the Súfí, the jurist, and the descendant of ‘Alí from one another.
Reconciliation of these two Traditions: “To be satisfied with infidelity is an act of infidelity,” and “If any one is not satisfied with My ordainment, let him seek a lord other than Me.”
How the superiority of exertion to trust in God was established.
How the beasts of chase blamed the hare for his delay in going to the lion.
How a certain Shaykh said to Báyazíd, “I am the Ka‘ba: perform a circumambulation round me.”
How the hare answered the beasts.
Story.
How the beasts objected to the proposal of the hare.
How the hare again answered the beasts.
How Dalqak excused himself to the Sayyid-i Ajall (who asked him) why he had married a harlot.
An account of the knowledge of the hare and an explanation of the excellence and advantages of knowledge.
How an inquirer managed to draw into conversation an eminent (saintly) man who had feigned to be mad.
How the beasts requested the hare to tell the secret of his thought.
How the dog attacked the mendicant who was blind.
How the hare withheld the secret from them.
How the Police Inspector summoned the man who had fallen dead-drunk (on the ground) to (go to) prison.
The story of the hare's stratagem.
How the inquirer, for the second time, drew that eminent (saint) into conversation, in order that his condition might be made better known (to the inquirer).
The baseness of the foul interpretation given by the fly.
How the lion roared wrathfully because the hare was late in coming.
Further setting forth the stratagem of the hare.
How Iblís awakened Mu‘áwiya—may God be well-pleased with him!—saying, “Arise, it is time for prayer.”
The hare's coming to the lion and the lion's anger with him.
How Iblís gave Mu‘áwiya, may God be well-pleased with him, a fall, and practiced dissimulation and pretence, and how Mu‘áwiya answered him.
The hare's apology.
How Iblís again made answer to Mu‘áwiya.
How the lion answered the hare and set off with him.
How Mu‘áwiya again exposed the deceitfulness of Iblís.
Story of the hoopoe and Solomon, showing that when the Divine destiny comes to pass, clear eyes are sealed.
How Iblís again replied to Mu‘áwiya.
How the crow impugned the claim of the hoopoe.
How Mu‘áwiya dealt sternly with Iblís.
The hoopoe's answer to the attack of the crow.
How Mu‘áwiya complained of Iblís to the most high God and besought His aid.
The story of Adam, on whom be peace, and how the Divine destiny sealed up his sight so that he failed to observe the plain meaning of the prohibition and to refrain from interpreting it.
How Iblís once more exhibited his deceit.
How the hare drew back from the lion when he approached the well.
How Mu‘áwiya once more pressed Iblís hard.
How the lion asked the reason of the hare's drawing back.
How a cadi complained of the calamity of (holding) the office of cadi, and how his deputy answered him.
How the lion looked into the well and saw the reflexion of himself and the hare in the water.
How Mu‘áwiya—may God be well-pleased with him!— induced Iblís to confess.
How the hare brought to the beasts of chase the news that the lion had fallen into the well.
