آڈیوز
یہ صفحہ صرف صداکار عندلیب کی دستیاب آڈیوز دکھاتا ہے۔
صداکار عندلیب کی آڈیوز میں رومی کی کتاب مثنوی معنوی
How the beasts gathered round the hare and spoke in praise of him.
The excellence of the remorse felt by one who was sincere (in his devotion) for having missed the congregational prayers.
Conclusion of the confession made by Iblís to Mu‘áwiya of his deceit.
Commentary on (the Tradition) “We have returned from the lesser Jihád to the greater Jihád.”
How a thief escaped because some one gave the alarm to the master of the house, who had nearly overtaken and caught the thief.
How the ambassador of Rúm came to the Commander of the Faithful, ‘Umar, may God be well-pleased with him, and witnessed the gifts of grace with which ‘Umar, may God be well-pleased with him, was endowed.
The story of the Hypocrites and their building the Mosque of Opposition.
How the ambassador of Rúm found the Commander of the Faithful, ‘Umar, may God be well-pleased with him, sleeping under the palm-tree.
How the Hypocrites cajoled the Prophet—God bless and save him!—that they might take him to the Mosque of Opposition.
How the ambassador of Rúm questioned the Commander of the Faithful, may God be well-pleased with him.
How one of the Companions—may God be well-pleased with them!—thought (to himself) disapprovingly, “Why does not the Prophet—God bless and save him!—throw a veil (over their hypocrisy)?”
How Adam imputed that fault (which he had committed) to himself, saying, “O Lord, we have done wrong,” and how Iblís imputed his own sin to God, saying, “Because Thou hast seduced me.”
Story of the person who was seeking after his stray camel and inquiring about it.
On being perplexed amidst discordant doctrines and finding (a means of) escape and deliverance.
How the ambassador asked ‘Umar, may God be well-pleased with him, concerning the cause of the tribulation suffered by spirits in these bodies of clay.
On the inner sense of “Let him who desires to sit with God sit with the Súfís.”
Explaining the moral of the story of the person seeking (the lost) camel.
The story of the merchant to whom the parrot gave a message for the parrots of India on the occasion of his going (thither) to trade.
Description of the wings of the birds that are Divine Intelligences.
Story of the Indian who quarrelled with his friend over a certain action and was not aware that he too was afflicted with (guilty of) it.
How the merchant saw the parrots of India in the plain and delivered the parrot's message.
How the Ghuzz set about killing one man in order that another might be terrorised.
Commentary on the saying of Farídu’ddín ‘Attár, may God sanctify his spirit—
Explaining the state of those who are self-conceited and unthankful for the blessing of the existence of the prophets and saints—peace be unto them!
How the magicians paid respect to Moses, on whom be peace, saying, “What dost thou command? Wilt thou cast down thy rod first, or shall we?”
How the merchant related to the parrot what he had witnessed on the part of the parrots of India.
The story of Júhí and the child who cried lamentably beside his father's bier.
How the parrot heard what those parrots had done, and died in the cage, and how the merchant made lament for her.
Timet puer quidam hominem corpulentum. “Ne timueris,” inquit, “O puer; ego enim vir non sum.”
The story of an archer and his fear of a horseman who was riding in a forest.
Story of the desert Arab and his putting sand in the sack and the philosopher's rebuking him.
How the merchant cast the parrot out of the cage and how the dead parrot flew away.
The miracles of Ibráhím son of Adham—may God sanctify his holy spirit!—on the seashore.
How the parrot bade farewell to the merchant and flew away.
The beginning of the gnostic's illumination by the Light which sees the invisible world.
The harmfulness of being honoured by the people and of becoming conspicuous.
How a stranger reviled the Shaykh and how the Shaykh's disciple answered him.
Explanation of (the Tradition) “Whatsoever God wills cometh to pass.”
The story of the old harper who in the time of ‘Umar, may God be well-pleased with him, on a day when he was starving played the harp for God's sake in the graveyard.
The statement of a certain individual that God most High would not punish him for sin, and Shu‘ayb’s answer to him.
Explanation of the Tradition, “Verily, your Lord hath, during the days of your time, certain breathings: oh, address yourselves to (receive) them.”
