آڈیوز
یہ صفحہ صرف صداکار عندلیب کی دستیاب آڈیوز دکھاتا ہے۔
صداکار عندلیب کی آڈیوز میں رومی کی کتاب مثنوی معنوی
PROEM
IN THE NAME OF GOD THE MERCIFUL, THE COMPASSIONATE
The story of the king's falling in love with a handmaiden and buying her.
How in the time of ‘Umar, may God be well-pleased with him, a certain person imagined that what he saw was the new moon.
Story of those who ate the young elephant from greed and because they neglected the advice of the sincere counsellor.
How it became manifest to the king that the physicians were unable to cure the handmaiden, and how he turned his face towards God and dreamed of a holy man.
How a snake-catcher stole a snake from another snake-catcher.
The remainder of the Story of those who molested the young elephants.
Beseeching the Lord, who is our Helper, to help us to observe self-control in all circumstances, and explaining the harmful and pernicious consequences of indiscipline.
How the companion of Jesus, on whom be peace, entreated Jesus, on whom be peace, to give life to the bones.
Returning to the Story of the elephant.
The meeting of the king with the divine physician whose coming had been announced to him in a dream.
How the Súfí enjoined the servant to take care of his beast and how the servant said, “Lá hawl.”
Explaining that in the sight of the Beloved a fault committed by lovers is better than the correctness of strangers.
How the king led the physician to the bedside of the sick girl, that he might see her condition.
How God most High commanded Moses, on whom be peace, saying, “Call unto Me with a mouth with which thou hast not sinned.”
How that saint demanded of the king to be alone with the handmaiden for the purpose of discovering her malady.
How the explanation of the (inner) meaning of the tale was stopped because of the hearer's desire to hear the superficial form of it.
Showing that the supplicant's invocation of God is essentially the same thing as God's response to him.
How the saint, having discovered the (cause of) the illness, laid it before the king.
How the people of the caravan supposed the Súfí's beast was ill.
How the countryman deceived the townsman and invited him with humble entreaties and great importunity.
(Story of the people of Sabá and how prosperity made them forward.)
Setting forth how the slaying and poisoning of the goldsmith was (prompted) by Divine suggestion, not by sensual desire and wicked meditation.
How the King found his falcon in the house of a decrepit old woman.
How the smitten would assemble every morning at the door of the (monastic) cell of Jesus, on whom be peace, craving to be healed through his prayer.
The story of the greengrocer and the parrot and the parrot's spilling the oil in the shop.
How by Divine inspiration Shaykh Ahmad son of Khizrúya, may God sanctify his revered spirit, bought halwá (sweetmeat) for his creditors.
The remainder of the Story of the people of Saba.
Story of the Jewish king who for bigotry's sake used to slay the Christians.
How a certain person frightened an ascetic, saying, “Weep little, lest thou become blind.”
The rest of the Story of the Khwaja’s going to the village on the invitation of the countryman.
How the vizier instructed the king to plot.
Conclusion of the story of the coming to life of the bones at the prayer of Jesus, on whom be peace!
How the falcon invited the ducks to come from the water to the plain.
How the vizier brought the Christians into doubt and perplexity.
How a peasant stroked a lion in the dark, because he thought it was his ox.
The Story of the people of Zarwán and how they contrived that they should pick the fruit in their orchards without being troubled by the poor.
How the Christians let themselves be duped by the vizier.
How the Súfís sold the traveller's beast (to pay) for the (expenses of the) mystic dance.
The Khwaja’s departure to the country.
How the Christians followed the vizier.
How the criers of the Cadi advertised an insolvent round the town.
How the Khwaja and his family went to the country.
Story of the Caliph's seeing Laylá.
How the prisoners laid a complaint of the insolvent's high-handedness before the agent of the Cadi.
