آڈیوز
یہ صفحہ صرف صداکار عندلیب کی دستیاب آڈیوز دکھاتا ہے۔
صداکار عندلیب کی آڈیوز میں رومی کی کتاب مثنوی معنوی
The difference between one that is poor for (desirous of) God and thirsting for Him and one that is poor of (destitute of) God and thirsting for what is other than He.
How the Caliph's officers and chamberlains came forward to pay their respects to the Bedouin and to receive his gift.
Showing that the lover of this world is like the lover of a wall on which the sunbeams strike, who makes no effort and exertion to perceive that the radiance and splendour do not proceed from the wall, but from the orb of the sun in the Fourth Heaven; consequently he sets his whole heart on the wall, and when the sunbeams rejoin the sun (at sunset), he is left for ever in despair: “and a bar is placed between them and that which they desire.”
The Arabic proverb, “If you commit fornication, commit it with a free woman, and if you steal, steal a pearl.”
How the Arab delivered the gift, that is, the jug to the Caliph's servants.
The story of what passed between the grammarian and the boatman.
How the Caliph accepted the gift and bestowed largesse, notwithstanding that he was entirely without need of the gift (the water) and the jug.
Concerning the qualities of the Pír (Spiritual Guide) and (the duty of) obedience to him.
How the Prophet, on whom be peace, enjoined ‘Alí—may God make his person honoured—saying, “When every one seeks to draw nigh to God by means of some kind of devotional act, do thou seek the favour of God by associating with His wise and chosen servant, that thou mayst be the first of all to arrive (to gain access to Him).”
How the man of Qazwín was tattooing the figure of a lion in blue on his shoulders, and (then) repenting because of the (pain of the) needle-pricks.
How the wolf and fox went to hunt in attendance on the lion.
How the lion made trial of the wolf and said, “Come forward, O wolf, and divide the prey amongst us.”
The story of the person who knocked at a friend's door: his friend from within asked who he was: he said, “’Tis I,” and the friend answered, “Since thou art thou, I will not open the door: I know not any friend that is ‘I.’”
How the lion punished the wolf who had shown disrespect in dividing (the prey).
How Noah, on whom be peace, threatened his people, saying, “Do not struggle with me, for I am (only) a veil: ye are really struggling with God (who is) within this (veil), O God-forsaken men!”
How kings seat in front of them the Súfís who know God, in order that their eyes may be illumined by (seeing) them.
How the guest came to Joseph, on whom be peace, and how Joseph demanded of him a gift and present on his return from abroad.
How the guest said to Joseph, “I have brought thee the gift of a mirror, so that whenever thou lookest in it thou wilt see thine own fair face and remember me.”
How the writer of the (Qur’ánic) Revelation fell into apostasy because (when) the ray of the Revelation shot upon him, he recited the (revealed) verse before the Prophet, on whom be peace, (had dictated it to him); then he said, “So I too am one upon whom Revelation has descended.”
How Bal‘ am son of Bá‘úr prayed (to God), saying, “Cause Moses and his people to turn back, without having gained their desire, from this city which they have besieged.”
How Hárút and Márút relied upon their immaculateness and desired to mix with the people of this world and fell into temptation.
The rest of the story of Hárút and Márút, and how an exemplary punishment was inflicted on them, even in this world, in the pit of Babylon.
How the deaf man went to visit his sick neighbour.
The first to bring analogical reasoning to bear against the Revealed Text was Iblís.
Explaining that one must keep one's own (spiritual) state and (mystical) intoxication hidden from the ignorant.
The story of the contention between the Greeks and the Chinese in the art of painting and picturing.
How the Prophet, on whom be peace, asked Zayd, “How art thou to-day and in what state hast thou risen?” and how Zayd answered him, saying, “This morning I am a true believer, O Messenger of Allah.”
How suspicion was thrown upon Luqmán by the slaves and fellow-servants who said that he had eaten the fresh fruit which they were bringing (to their master).
The remainder of the story of Zayd (and what he said) in answer to the Prophet, on whom be peace.
How the Prophet, on whom be peace, said to Zayd, “Do not tell this mystery more plainly than this, and take care to comply (with the religious law).”
The (author's) return to the story of Zayd.
How a conflagration occurred in the city (Medina) in the days of ‘Umar, may God be well-pleased with him.
How an enemy spat in the face of the Prince of the Faithful, ‘Alí, may God honour his person, and how ‘Alí dropped the sword from his hand.
How the Prince of the Faithful made answer (and explained) what was the reason of his dropping the sword from his hand on that occasion.
How the Prophet, on whom be peace, said in the ear of the stirrup-holder of the Prince of the Faithful (‘Alí), may God honour his person, “I tell thee, ‘Alí will be slain by thy hand.”
How Adam, on whom be peace, marvelled at the perdition of Iblís and showed vanity.
Returning to the story of the Prince of the Faithful, ‘Alí—may God honour his person!— and how generously he behaved to his murderer.
How the stirrup-holder of ‘Alí, may God honour his person, came (to him), saying, “For God's sake, kill me and deliver me from this doom.”
