بخش 107 - جواب اشکال

Let him (the objector) know that to one who receives ideas (from God) all that is absent in the world is present.

To Mary, the mother of Yahyá would appear present, though she was far from her (bodily) sight.

One may see a friend (even) with eyes shut, when one has made the skin (the bodily envelope) a lattice (to let in spiritual ideas).

And if she saw her neither from without nor from within, take the (essential) meaning of the story, O imbecile!

Not like him who had heard (some) fables, and like sh stuck to the (literal) shape of them,

So that he would say, “How should Kalíla, having no language, hear words from Dimna who had no power of expression?

And (even) if they knew each other's accents, how should man understand it (their talk), (since it was) without any articulation?

How did Dimna become a messenger between the lion and the ox, and cajole them both with his palaver?

How did the noble ox become the vizier of the lion? How was the elephant terrified by the reflection of the moon?

This Kalíla and Dimna is entirely fiction, or else how has the stork a quarrel with the crow?”

O brother, the story is like a measure: the real meaning in it resembles grain (in the measure).

The man of intelligence will take the grain of meaning: he will not pay any regard to the measure, (even) if it is removed (altogether).

Listen to what passes between the rose and the nightingale, though in that case there is no overt speech.