بخش 54 - قال النبی علیه السلام ان الله تعالی یلقن الحکمة علی لسان الواعظین بقدر همم المستمعین

If any one have suave eloquence, hearing draws it out: the teacher's enthusiasm and energy are (derived) from the boy (whom he teaches).

When the harpist who plays the four-and-twenty (musical modes) finds no ear (to listen), his harp becomes a burden;

Neither ditty nor ode comes into his memory: his ten fingers will not get to work.

If there were no ears to receive (the message from) the Unseen, no announcer (prophet) would have brought a Revelation from Heaven;

You do not pour tutmáj broth into a trough till there are a number of greedy dogs to drink it.

Go, be the Cave-dog of His Lordship in order that His election (of you) may deliver you from this trough.

When he (the story-teller) related the pitiless thefts which those tailors commit in secret, A Turk from Khitá (who was) amongst the crowd (audience) was exceedingly annoyed by that exposure.

At night-time he (the story-teller) was exposing those secrets (of the tailors) for the benefit of the intelligent (listeners), as (plainly as secrets shall be exposed) on the Day of Resurrection.

Wherever you come to close quarters with a wrangle, you will see there two enemies (engaged) in exposing (each other's) secret.

Know that that hour (of quarrel) is (like) the (hour of the) Last Judgement mentioned (in the Qur’án), and know that the throat which tells the secret is (like) the trumpet (of Isráfíl);

1670 For God hath provided the motives of anger and (thus) hath caused those shameful things to be divulged.