That the country is not the foundation of the community

بخش 14 - در معنی اینکه وطن اساس ملت نیست

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آنچنان قطع اخوت کرده اند
1

آنچنان قطع اخوت کرده اند

بر وطن تعمیر ملت کرده اند

Now brotherhood has been so cut to shreds That in the stead of the community The Country has been given pride of place In men’s allegiance and constructive work;

2

تا وطن را شمع محفل ساختند

نوع انسان را قبائل ساختند

The Country is the darling of their hearts, And wide humanity is whittled down Into dismembered tribes.

3

جنتی جستند در بئس القرار

تا «احلوا قومهم دار البوار»

Men thought to find Paradise in that miserable abode Of ruin where they made the peoples dwell.

4

این شجر جنت ز عالم برده است

تلخی پیکار بار آورده است

This tree has banished heaven from the world And borne for fruit the bitterness of war;

5

مردمی اندر جهان افسانه شد

آدمی از آدمی بیگانه شد

Humanity is but a legend, man Become a stranger to his fellow-man.

6

روح از تن رفت و هفت اندام ماند

آدمیت گم شد و اقوام ماند

The spirit has departed from the flesh, Only the seven disjointed limbs remain; Vanished is humankind, there but abide The disunited nations.

7

تا سیاست مسند مذهب گرفت

این شجر در گلشن مغرب گرفت

Politics Dethroned religion, this tree first struck root Within a Western garden

8

قصه ی دین مسیحائی فسرد

شعله ی شمع کلیسائی فسرد

and the tale Of Christianity was all rolled up, The radiance of the Church’s lantern dimmed;

9

اسقف از بی طاقتی در مانده ئی

مهره ها از کف برون افشانده ئی

Pope powerless and baffled, from his hand The counters scattered;

10

قوم عیسی بر کلیسا پازده

نقد آئین چلیپا وازده

Jesus’ followers Spurning the Church; debased the coinage Of the True Cross’s Law.

11

دهریت چون جامه ی مذهب درید

مرسلی از حضرت شیطان رسید

When atheism Fist rent religion’s garment, there arrived That Satan’s messenger,

12

آن فلارنساوی باطل پرست

سرمه ی او دیده ی مردم شکست

the Florentine Who worshipped falsehood, whose collyrium Shattered the sight of men.

13

نسخه ئی بهر شهنشاهان نوشت

در گل ما دانه ی پیکار کشت

He wrote a scroll For Princes, and so scattered in our clay The seed of conflict;

14

فطرت او سوی ظلمت برده رخت

حق ز تیغ خامه ی او لخت لخت

his fell genius Decamped to darkness, and his sword like pen Struck Truth asunder

15

بتگری مانند آزر پیشه اش

بست نقش تازه ئی اندیشه اش

Carving images Like Azar was his trade; his fertile mind Conceived a new design;

16

مملکت را دین او معبود ساخت

فکر او مذموم را محمود ساخت

his novel faith Proclaimed the State the only worship; His thoughts the ignoble turned to praise-worthy.

17

بوسه تا بر پای این معبود زد

نقد حق را بر عیار سود زد

So, when the feet of this adorable He kissed, the touchstone that he introduced To test the truth was Gain.

18

باطل از تعلیم او بالیده است

حیله اندازی فنی گردیده است

His doctrine caused Falsehood to flourish; plotting stratagems Became an art.

19

طرح تدبیر زبون فرجام ریخت

این خسک در جاده ی ایام ریخت

A sad and sorry end Attended the regime which he devised, That caltrop which he scattered on the road Of advancing days.

20

شب بچشم اهل عالم چیده است

مصلحت تزویر را نامیده است

Dark night he wrapped About the peoples’ eyes; deception called, In his vocabulary, expediency.

Sources

Persian text source: Ganjoor