The Wisdom of Moses (A.S)
بخش 4 - حکمت کلیمی
Poet: Allama Iqbal
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Masnavi
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As the prophet establishes God’s decrees —
He repudiates Caesar’s law.
In his eyes the royal palace is like an old idol-temple —
His sense of honour makes him disobey the order of the other-than-God.
The imperfect becomes perfect through association with him —
He gives a new tumult to the age.
His message is that Allah is sufficient and all else is meaningless —
So that the man of truth does not fall into anybody’s snare.
His moisture imparts fire to the vine’s twig and —
His breath gives life to this handful of earth.
He is the meaning of Gabriel and the Quran —
And he is the custodian of God’s Law.
His wisdom is superior to artful reason —
His spirit gives birth to an Ummah.
He is a ruler disinterested in throne and crown —
Sans crown, sans army, sans tribute.
His look transforms autumn into spring, and —
Through him the dregs of every pitcher become stronger than the wine.
In his morning-lamentation lies life and —
The universe is renewed by the morning of his manifestation.
The sea and the earth are devastated by the intensity of his deluge, and —
In his eyes there is a message of revolution.
He teaches the lesson of “No fear upon them” —
He puts a true heart into the breast of man.
He teaches man determination, submission (to the will of God) and willing acquiescence —
And makes him radiant in the world like a lamp.
I do not know what magic he bestows, but —
He totally transforms the soul in the body.
In his companionship, a piece of clay becomes a pearl, and —
His wisdom gives abundance to the deficient.
He says to the downtrodden slave —
“Arise and break into pieces every ancient!”
O man of God! break the spell of this old world —
With these two words: “My Lord, the Most High”.
If you wish to attain Faqr, don’t complain of poverty —
Well-being depends on one’s attitude and not on rank and wealth.
Truthfulness, sincerity, submissiveness, ardour and sympathy; these are needed —
Not gold or silver, nor red and yellow coins.
O living man, avoid these kings and nobles —
Walk around your own self and not around the palaces.
You have fallen away from your true station —
You are falcon-born, forsake the vulture's imitation.
A bird in a garden grove —
Builds his nest to his own liking.
You who have a heaven-traversing imagination —
Should not think yourself inferior to a bird.
Rebuild these nine heavens and —
Refashion this world according to your own desire.
When he gets annihilated in God’s will —
The man of faith becomes God’ decree.
The four dimensions along with the blue heavens —
Are born out of his pure bosom.
Annihilate yourself in the will of God like your forefathers —
Bring out your pearl out of the oyster.
In the darkness of this world of stone and bricks —
Illumine your eyes with the light of your nature.
Unless you take your share of the majesty of God —
You cannot not enjoy Divine Beauty.
The dawn of love and ecstasy is majesty (qahiri) —
The culmination of love and ecstasy is beauty (dilbari).
The man of faith is a symbol of perfect existence —
He alone is real; all else is mere appearance.
If he gains ardour and zeal from “La ilaha” —
The Sun and Moon will revolve only at his bidding.
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