To the effect that Plato, whose thought has deeply influenced the mysticism and literature of Islam, followed the sheep's doctrine, and that we must be on our guard against his theories
بخش 8 - در معنی اینکه افلاطون یونانی که تصوف و ادبیات اقوام اسلامیه از افکار او اثر عظیم پذیرفته بر مسلک گوسفندی رفته است و از تخیلات او احتراز واجب است
Poet: Allama Iqbal
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Masnavi
Toggle stanza 1راهب دیرینه افلاطون حکیم
راهب دیرینه افلاطون حکیم
از گروه گوسفندان قدیم
Plato, the prime ascetic and sage, Was one of that ancient flock of sheep.
رخش او در ظلمت معقول گم
در کهستان وجود افکنده سم
His Pegasus went astray in the darkness of philosophy And galloped over the mountains of Being.
آنچنان افسون نامحسوس خورد
اعتبار از دست و چشم و گوش برد
He was so fascinated by the Ideal That he made head, eye, and ear of no account.
گفت سر زندگی در مردن است
شمع را صد جلوه از افسردن است
"To die," said he, "is the secret of Life: The candle is glorified by being put out."
بر تخیلهای ما فرمان رواست
جام او خواب آور و گیتی رباست
He dominates our thinking, His cup sends us to sleep and takes the world away from us.
گوسفندی در لباس آدم است
حکم او بر جان صوفی محکم است
He is a sheep in man's clothing, The soul of the Sufi bows to his authority.
عقل خود را بر سر گردون رساند
عالم اسباب را افسانه خواند
He soared with his intellect to the highest heaven, He called the world of phenomena a myth.
کار او تحلیل اجزای حیات
قطع شاخ سرو رعنای حیات
Twas his work to dissolve the structure of Life And cut the bough of Life's fair tree asunder.
فکر افلاطون زیان را سود گفت
حکمت او بود را نابود گفت
The thought of Plato regarded loss as profit, His philosophy declared that being is not-being.
فطرتش خوابید و خوابی آفرید
چشم هوش او سرابی آفرید
His nature drowsed and created a dream, His mind's eye created a mirage.
بسکه از ذوق عمل محروم بود
جان او وارفته ی معدوم بود
Since he was without any taste for action, His soul was enraptured by the non-existent.
منکر هنگامه ی موجود گشت
خالق اعیان نامشهود گشت
He disbelieved in the material universe And became the creator of invisible Ideas.
زنده جان را عالم امکان خوش است
مرده دل را عالم اعیان خوش است
Sweet is the world of phenomena to the living spirit,Dear is the world of Ideas to the dead spirit.
آهوش بی بهره از لطف خرام
لذت رفتار بر کبکش حرام
Its gazelles have no grace of movement, Its partridges are denied the pleasure of walking daintily.
شبنمش از طاقت رم بی نصیب
طایرش را سینه از دم بی نصیب
Its dewdrops are unable to quiver, Its birds have no breath in their breasts.
ذوق روئیدن ندارد دانه اش
از طپیدن بی خبر پروانه اش
Its seed does not desire to grow, Its moths do not know how to flutter.
راهب ما چاره غیر از رم نداشت
طاقت غوغای این عالم نداشت
Our philosopher had no remedy but flight: He could not endure the noise of this world.
دل بسوز شعله ی افسرده بست
نقش آن دنیای افیون خورده بست
He set his heart on the glow of a quenchèd flame And depicted a world steeped in opium.
از نشیمن سوی گردون پر گشود
باز سوی آشیان نامد فرود
He spread his wings towards the sky And never came down to his nest again.
در خم گردون خیال او گم است
من ندانم درد یا خشت خم است
His phantasy is sunk in the jar of heaven: I know not whether it is the dregs or the bricks.
قومها از سکر او مسموم گشت
خفت و از ذوق عمل محروم گشت
The peoples were poisoned by his intoxication: He slumbered and took no delight in deeds.
Sources
Persian text source: Ganjoor

