How the lion again pronounced exertion to be superior to trust in God.

بخش 47 - ترجیح نهادن شیر جهد را بر توکّل

Poet: Rumi

Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)

Poetic form: Masnavi

English translation: Nicholson
Toggle stanza 1
گفت شیر آری ولی ربُّ العباد
1
گفت شیر آری ولی ربُّ العباد
نردبانی پیش پای ما نهاد

“Yes,” said the lion; “but the Lord of His servants set a ladder before our feet.

2
پایه پایه رفت باید سوی بام
هست جَبری بودن اینجا طمع خام

Step by step must we climb towards the roof: to be a necessitarian here is (to indulge in) foolish hopes.

3
پای داری چون کُنی خود را تو لنگ‌‌؟
دست داری چون کُنی پنهان تو چنگ‌‌؟

You have feet: why do you make yourself out to be lame? you have hands: why do you conceal the fingers (whereby you grasp)?

4
خواجه چون بیلی به دست بنده داد
بی زبان معلوم شد او را مُراد

When the master put a spade in the slave's hand, his object was made known to him (the slave) without (a word falling from his) tongue.

5
دستِ همچون بیل اشارت‌های اوست
آخر اندیشی عبارت‌های اوست

Hand and spade alike are His (God's) implicit signs; (our powers of) thinking upon the end are His explicit declarations.

6
چون اشارت‌هاش را بر جان نهی
در وفا‌ی آن اشارت جان دهی

When you take His signs to heart, you will devote your life to fulfilling that indication (of His will).

7
پس اشارت‌های اسرار‌ت دهد
بار بَر‌دارد ز تو کارت دهد

He will give you many hints (for the understanding) of mysteries, He will remove the burden from you and give you (spiritual) authority.

8
حاملی محمول گرداند تو‌را
قابلی مقبول گرداند تو‌را

Do you bear (His burden)? He will cause you to be borne (aloft). Do you receive (His commands)? He will cause you to be received (into His favour).

9
قابل امر ویی قایل شوی
وصل جویی بعد از آن واصل شوی

If you accept His command, you will become the spokesman (thereof); if you seek union (with Him), thereafter you will become united.

10
سعیِ شکرِ نعمتش قدرت بود
جَبر تو انکار آن نعمت بود

Freewill is the endeavour to thank (God) for His beneficence: your necessitarianism is the denial of that beneficence.

11
شکرِ قدرت قدرتت افزون کند
جَبرْ نعمت از کفت بیرون کند

Thanksgiving for the power (of acting freely) increases your power; necessitarianism takes the (Divine) gift (of freewill) out of your hand.

12
جَبرِ تو خُفتن بود در ره مخُسپ
تا نبینی آن در و دَرگه مخُسپ

Your necessitarianism is (like) sleeping on the road: do not sleep! Sleep not, until you see the gate and the threshold!

13
هان مخسپ ای کاهلِ بی‌اعتبار
جز به زیر آن درخت میوه‌دار

Beware! do not sleep, O inconsiderate necessitarian, save underneath that fruit-laden tree,

14
تا که شاخ افشان کند هر لحظه باد
بر سر خفته بریزد نقل و زاد

So that every moment the wind may shake the boughs and shower upon the sleeper (spiritual) dessert and provision for the journey.

15
جبر و خفتن در میان ره‌زنان
مرغ بی‌هنگام کی یابد امان‌‌؟

Necessitarianism is to sleep amidst highwaymen: how should the untimely bird receive quarter?

16
ور اشارت‌هاش را بینی زنی
مرد پنداری و چون بینی زنی

And if you turn up your nose at His signs, you deem (yourself) a man, but when you consider (more deeply), you are (only) a woman.

17
این قدر عقلی که داری گُم شود
سَر که عقل از وی بپرّد دُم شود

This measure of understanding which you possess is lost: a head from which the understanding is severed becomes a tail,

18
زانک بی‌شکری بود شوم و شَنار
می‌برد بی‌شکر را در قَعرِ نار

Because ingratitude is wickedness and disgrace and brings the ingrate to the bottom of Hell-fire.

19
گر توکّل می‌کنی در کار کن
کشت کن پس تکیه بر جبّار کُن

If you are putting trust in God, put trust (in Him) as regards (your) work: sow (the seed), then rely upon the Almighty.”

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Sources

Persian text source: Ganjoor

Audio source: Ganjoor