To The Holy Prophet (P.B.U.H)
بخش 14 - در حضور رسالت مآب
Poet: Allama Iqbal
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Multi-stanza Poem
Toggle stanza 1ای تو ما بیچارگان را ساز و برگ
O Messenger of Allah (P.B.U.Y), you are the greatest wealth of us helpless souls —
Grant this nation deliverance from the fear of death.
O Messenger of Allah (P.B.U.Y), you burned down the ancient idols of Lat and Manat —
You breathed new life into the ancient world.
In the realm of thought and remembrance of men and jinn —
You are the morning prayer, and you are the call of the Adhan.
The delight of burning and ecstasy flows from La Ilaha —
The dark night of apprehension is illumined by the light of La Ilaha.
Beloved Master, we took neither cow nor donkey for our god —
Nor did we bow our heads before the soothsayers.
We did not prostrate before ancient deities —
Nor did we circle the palaces of kings and nobles.
All this is by the grace of your boundless favor —
Our thought is nurtured entirely by your benevolence.
The remembrance of you is our wealth of delight and ecstasy —
By this alone does the nation stand proud in its poverty.
Beloved Master, you are the ultimate station and destination for every traveler —
In the heart of every seeker, it is your pull that resides.
Beloved Master, our lute has become so utterly voiceless —
That even the strike of the plectrum weighs heavy upon its strings.
I have wandered through Ajam and I have roamed through Arab —
Those dyed in your hue are rare, while the likes of Abu Lahab are many.
Such is the state of this bright-minded Muslim generation —
The dark realm of their conscience remains without a lamp.
In youth, he is as soft and delicate as silk —
The yearning born in his breast is swiftly suffocated.
This is a slave, son of a slave, son of a slave —
For him, even the thought of freedom is forbidden.
Modern schooling has stolen the passion of faith from him —
Of his existence, I know only that he once was.
He is a stranger to himself, intoxicated by Western thought —
He desires only to receive a loaf of barley bread from the hands of the Franks.
This starving wretch purchased bread at the price of his pure soul —
His conduct has compelled us to utter sorrowful laments.
Like a domesticated bird, he can only peck at seeds —
He remains a stranger to the vastness of the azure skies.
The schoolmaster is inept and short-sighted —
He has failed to awaken this new generation to its true station.
The fire of the Franks has melted him down —
That is to say, this inferno has utterly deformed his true nature.
He is a believer, yet unaware of the reality of death —
It is as if his heart has no faith in "None is victorious save Allah."
Because his heart has died within his breast —
He can think of nothing but eating, drinking, and slumber.
For a single loaf, he endures the wounds of the lancets of "no" and "yes." —
And for the sake of one stomach, he bears the favors of hundreds.
He purchases his idols from the Franks —
Though a believer, alas, his mind is a temple of idols.
Beloved Master, say "Arise by My command" and bring him back to life —
Bestow life upon his heart with the chant of Allah Hu.
We are all spellbound by the culture of the West —
The Franks have slain us without sword or battle.
Beloved Master, from this nation whose goblet has shattered —
Reveal a single dervish intoxicated by God.
So that the Muslim might discover himself once more —
And thus make himself the chosen one of the world.
Toggle stanza 2شهسوارا ! یک نفس در کش عنان
O Heavenly Rider, rein in your steed for but a moment —
My words will not easily or swiftly come to my tongue.
God knows if my longing will even reach my lips —
For love shall not be shackled by the bounds of etiquette.
Longing says, "O bearer of pain, open your lips." —
While love commands, "Keep your lips sealed and open your eyes to witness.".
Beloved Master, the entire universe revolves around you —
I entreat you for a single glance of your favor.
My remembrance, my thought, my knowledge, and my gnosis are all you —
My vessel, my ocean, and my storm are all you.
I am but a frail, wretched, and feeble gazelle —
In this world, no one has bound me to their saddle-strap.
Beloved Master, your blessed street is my sanctuary —
Clinging to a single hope, I come running toward you.
Toggle stanza 3آن نوا در سینه پروردن کجا
Gone is the art of nurturing the anthem in the breast —
And lost the breath that woke a hundred blossoms from their rest.
My song has shattered right within my throat —
Not a single flame has leapt forth from my breast.
The burning passion within the breath remains no more —
The sweet joy of reciting the Quran at dawn is no more.
That lament which cannot be contained within my conscience —
How long shall it remain imprisoned in my breast?
For it demands a boundless expanse —
Indeed, it requires the vastness of the nine heavens.
Toggle stanza 4آه زان دردی که در جان و تن است
Alas for the sorrow that has afflicted both body and soul!
Its only remedy is a glance from the corner of your eye.
My frail life cannot abide these medicines —
The bitterness and odor of the remedy are a torment to my mind.
The matter of this sick one cannot be advanced any further —
For, seeing my medicine, I begin to weep like a child.
I deceive the bitterness of the remedy by mixing it with sugar —
At which my healer can barely hold back his smile.
Like Busiri, I too seek healing from you —
So that I may be restored to my former state of health.
Your compassion for sinners is ever greater —
In forgiving faults, your love is like the tenderness of a mother.
I clash with the worshippers of darkness —
Beloved Master, pour more oil into my lamp!
Beloved Master, your blessed being is a new spring for the entire universe —
Do not withhold your radiant reflection from me.
4949«خود بدانی قدر تن از جان بودقدر جان از پرتو جانان بود»You know well that the body’s worth comes from the soul —
And the worth of the soul comes from the reflection of the Beloved.
Since I harbor no hope in anyone other than Allah —
Therefore, Beloved Master, make me either a sword or a key.
My intellect is swift and sharp in comprehending the faith —
But alas, no seed of action has sprouted from the soil of my body.
Sharpen my axe even further —
For the toil that lies before me is greater than that of Farhad.
I am a believer; I do not deny my own essence —
Put me to the whetstone, for I am not of worthless iron.
Toggle stanza 5گرچه کشت عمر من بیحاصل است
Though the field of my life has yielded no harvest —
I still possess a trifling thing that is called a heart.
I have kept it hidden from the eyes of the world —
For upon this heart lies the mark of the hoof of your majestic steed.
For such a slave who seeks neither wealth nor provisions —
Life without the nearness of the Master is equal to death.
Beloved Master, you bestowed the fire of Arabia upon a Kurd —
Summon this slave of yours into your sacred presence as well.
A slave who bears a scar in his liver like the tulip —
And whose friends remain entirely oblivious to his sorrow.
A slave who laments in the world like a reed-flute —
And whose soul has been melted by unrelenting melodies.
My state is like that of a half-burnt log in the wilderness —
The caravan has passed by, and I am smoldering still.
I lie burning in this vast desert and mountain pass —
In the hope that perhaps another caravan might come this way.
Because of separation, my soul cries out within my body —
Alas for my lament, oh, alas for me!
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