There Is No God But Allah
بخش 6 - لا اله الا الله
Poet: Allama Iqbal
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Masnavi
Toggle stanza 1نکته ئی میگویم از مردان حال
I tell you a significant point known only to the people of ecstasy —
The majesty of nations springs from "Lā", but their splendor flows from "illā".
"Lā" and "illā" together signify control of the cosmos —
They are the keys to the doors of the cosmos.
From these two words, the world of “Kūn” takes form —
“Lā” gives it motion, “illā” makes it calm.
Unless the secret of "Lā ilāha" is grasped —
The shackles of the “other-than-God” cannot be shattered.
In this world, each quest begins with the word “Lā” —
This is the first station of the man of God.
A nation that for a moment burned with the flame of “Lā” —
Forged itself anew from its own dust and clay.
To say “Lā” before all else but God, that is life! —
From that upheaval, the cosmos draws its freshness.
Not every person is affected by its madness —
Not every haystack is fit to catch its fire.
When the ecstasy of “Lā” strikes the heart of a living person —
He compels the sluggards sitting on the roadside to march toward the goal.
Do you wish the servant to fight the master? —
Then sow the seed of "Lā" in his handful of dust.
Whoever has this burning ardour in his heart —
Is more awe-inspiring than the awe of Doomsday.
"Lā" is the station of relentless strikes —
This is the rumbling of thunder, not the piping tune of a flute.
Its blow changes every being into non-being —
So that you come out of the whirlpool of Existence.
Toggle stanza 2با تو میگویم ز ایام عرب
I recount to you the days of the Arabs —
That you may know their raw and ripened epochs.
Their strokes broke Lat and Manat into pieces —
Confined within dimensions, yet they lived free of all shackles.
Every old garment was torn off by them —
Khosrows and Caesars met their doom at their hands.
At times deserts were overrun by their thunder showers —
At other times seas were churned by their storms.
The whole world, before their fire, like straw ablaze —
This grand uproar was but the fierce wrath of 'Lā!'.
They were constantly astir in this ancient idolatry —
Until they brought forth a new world into existence.
From their rising at dawn, the cry of Truth was raised —
All that we see today springs from the seeds they once laid.
This torch of tulip-blossoms (modern knowledge) that has been lit in this era —
Its seedling was brought from the banks of their stream.
When the Arabs erased all else but God from their hearts —
From their handful of dust, a hundred storms took start.
Toggle stanza 3همچنان بینی که در دور فرنگ
Similarly you witnessed, even in the age of the Franks —
How slavery rose to wage war on its masters' ranks.
As the heart of Russia was sorely afflicted —
The word “Lā” came out of the depths of her being.
She has shattered that ancient world order —
And applied a sharp scalpel to the veins of the world.
I have examined the trajectory of this (revolution) —
It began by rejecting monarchs, then the church, and ultimately, Allah the Almighty.
Her thoughts remained stuck in the stormy winds of “Lā” —
And she never steered her stallion toward “illā”.
Maybe a day will come when through force of ecstasy —
She may extricate herself from this whirlwind.
For life finds no rest in the station of "Lā" —
The universe itself, inevitably, journeys toward “illā”.
"Lā" and "illā" are the fundamental instruments of nations —
Negation without affirmation is the death of nations.
How can Khalil grow ripe in divine love —
Unless ‘Lā’ guides him unto the path of ‘illā’ too.
O you! who sit within your chamber weaving words —
Step forth! and cry the call of "Lā" before a Nimrod.
What you see around you is not worth two grains of barley —
Be acquainted with the might of “Lā ilāha”.
He who wields the sword of “Lā” in his hands —
Is the sovereign ruler of all that stands.
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