آڈیوز
یہ صفحہ صرف صداکار فرید حامد کی دستیاب آڈیوز دکھاتا ہے۔
صداکار فرید حامد کی آڈیوز میں رومی کی کتاب مثنوی معنوی
How the Jewish king made a fire and placed an idol beside it, saying, “Whoever bows down to this idol shall escape the fire.”
How a child began to speak amidst the fire and urged the people to throw themselves into the fire.
How the mouth remained awry of a man who pronounced the name of Mohammed, on whom be peace, derisively.
How the fire reproached the Jewish king.
How the Jewish king scoffed and denied and would not accept the counsel of his intimates.
Setting forth how the beasts of chase told the lion to trust in God and cease from exerting himself.
How the lion upheld the superiority of exertion and acquisition to trust in God and resignation.
How the beasts preferred trust in God to exertion.
How the lion again pronounced exertion to be superior to trust in God.
How ‘Azrá‘íl (Azrael) looked at a certain man, and how that man fled to the palace of Solomon; and setting forth the superiority of trust in God to exertion and the uselessness of the latter.
How the lion again declared exertion to be superior to trust in God and expounded the advantages of exertion.
How the beasts of chase blamed the hare for his delay in going to the lion.
An account of the knowledge of the hare and an explanation of the excellence and advantages of knowledge.
How the beasts requested the hare to tell the secret of his thought.
How the hare withheld the secret from them.
The story of the hare's stratagem.
The baseness of the foul interpretation given by the fly.
How the lion roared wrathfully because the hare was late in coming.
Further setting forth the stratagem of the hare.
The hare's coming to the lion and the lion's anger with him.
The hare's apology.
How the lion answered the hare and set off with him.
Story of the hoopoe and Solomon, showing that when the Divine destiny comes to pass, clear eyes are sealed.
How the crow impugned the claim of the hoopoe.
The hoopoe's answer to the attack of the crow.
The story of Adam, on whom be peace, and how the Divine destiny sealed up his sight so that he failed to observe the plain meaning of the prohibition and to refrain from interpreting it.
How the hare drew back from the lion when he approached the well.
How the lion asked the reason of the hare's drawing back.
How the lion looked into the well and saw the reflexion of himself and the hare in the water.
How the hare brought to the beasts of chase the news that the lion had fallen into the well.
How the beasts gathered round the hare and spoke in praise of him.
Commentary on (the Tradition) “We have returned from the lesser Jihád to the greater Jihád.”
How the ambassador of Rúm came to the Commander of the Faithful, ‘Umar, may God be well-pleased with him, and witnessed the gifts of grace with which ‘Umar, may God be well-pleased with him, was endowed.
How the ambassador of Rúm found the Commander of the Faithful, ‘Umar, may God be well-pleased with him, sleeping under the palm-tree.
How the ambassador of Rúm questioned the Commander of the Faithful, may God be well-pleased with him.
How Adam imputed that fault (which he had committed) to himself, saying, “O Lord, we have done wrong,” and how Iblís imputed his own sin to God, saying, “Because Thou hast seduced me.”
How the ambassador asked ‘Umar, may God be well-pleased with him, concerning the cause of the tribulation suffered by spirits in these bodies of clay.
On the inner sense of “Let him who desires to sit with God sit with the Súfís.”
The story of the merchant to whom the parrot gave a message for the parrots of India on the occasion of his going (thither) to trade.
Description of the wings of the birds that are Divine Intelligences.
How the merchant saw the parrots of India in the plain and delivered the parrot's message.
Commentary on the saying of Farídu’ddín ‘Attár, may God sanctify his spirit—
How the magicians paid respect to Moses, on whom be peace, saying, “What dost thou command? Wilt thou cast down thy rod first, or shall we?”
