آڈیوز
یہ صفحہ صرف صداکار فاطمه زندی کی دستیاب آڈیوز دکھاتا ہے۔
صداکار فاطمه زندی کی آڈیوز میں رومی کی کتاب مثنوی معنوی
PROEM
IN THE NAME OF GOD THE MERCIFUL, THE COMPASSIONATE
The story of the king's falling in love with a handmaiden and buying her.
How in the time of ‘Umar, may God be well-pleased with him, a certain person imagined that what he saw was the new moon.
Conclusion of the story of the lover who fled from the night-patrol into an orchard unknown to him, and for joy at finding his beloved in the orchard called down blessings on the night-patrol and said, “It may be that ye loathe a thing although it is better for you.”
How it became manifest to the king that the physicians were unable to cure the handmaiden, and how he turned his face towards God and dreamed of a holy man.
How a snake-catcher stole a snake from another snake-catcher.
Story of the preacher who at the beginning of every exhortation used to pray for the unjust and hard-hearted and irreligious.
Beseeching the Lord, who is our Helper, to help us to observe self-control in all circumstances, and explaining the harmful and pernicious consequences of indiscipline.
How they asked Jesus, on whom be peace, saying, “O Spirit of God, what is the hardest thing to bear of all the hard things in existence?”
The meeting of the king with the divine physician whose coming had been announced to him in a dream.
The lover’s attempted perfidy, and how the beloved scolded him.
How the king led the physician to the bedside of the sick girl, that he might see her condition.
Story of the Súfí who caught his wife with a strange man.
How that saint demanded of the king to be alone with the handmaiden for the purpose of discovering her malady.
How the explanation of the (inner) meaning of the tale was stopped because of the hearer's desire to hear the superficial form of it.
How the wife, for the sake of imposition, hid the beloved one under her chádar and offered a false excuse, “for verily, great is the cunning of you (women).”
How the saint, having discovered the (cause of) the illness, laid it before the king.
How the wife said that she (the lady) was not bent upon household goods, and that what she wanted was modesty and virtue; and how the Súfí answered her (his wife) cryptically.
Setting forth how the slaying and poisoning of the goldsmith was (prompted) by Divine suggestion, not by sensual desire and wicked meditation.
How the King found his falcon in the house of a decrepit old woman.
Story of the Jewish king who for bigotry's sake used to slay the Christians.
How the vizier instructed the king to plot.
How the vizier brought the Christians into doubt and perplexity.
How the Christians let themselves be duped by the vizier.
Story of the Caliph's seeing Laylá.
Explanation of the envy of the vizier.
Story of the minstrel who began to sing this ode at the banquet of the Turkish Amír: “Art Thou a rose or a lily or a cypress or a man? I know not. What dost Thou desire from this bewildered one who has lost his heart? I know not”— and how the Turk shouted at him, “Tell of that which you know!”—and the minstrel's reply to the Amír.
The poet's subtle discourse in criticism of the Shí‘ites of Aleppo.
Comparison of the covetous man, who does not see the all-providingness of God and the (infinite) stores of His mercy, to an ant struggling with a single grain of wheat on a great threshing-floor and showing violent agitation and trembling and dragging it hurriedly along, unconscious of the amplitude of the threshing-floor.
Story of the person who was giving the drum-call for the sahúr at the gate of a certain palace at midnight. A neighbour said to him, “Why, it is midnight, it is not (yet) dawn; and besides, there is no one in this palace: for whose sake are you drumming?”—and the minstrel's reply to him.
The refusal of the vizier to interrupt his seclusion.
How the disciples understood that Dhu ’l-Nún had not become mad, (but) had acted with intention.
How the disciples raised objections against the vizier's secluding himself.
Resumption of the story of Dhu ’l-Nún, may God sanctify his spirit!
How the vizier made the disciples lose hope of his abandoning seclusion.
How Luqmán's master tested his sagacity.
How the vizier appointed each one of the amírs separately as his successor.
How the vizier killed himself in seclusion.
How the people of Jesus—on him be peace!—asked the amírs, “Which one of you is the successor?”
The quarrel of the amírs concerning the succession.
How honour was paid to the description of Mustafá (Mohammed), on whom be peace, which was mentioned in the Gospel.
How Moses, on whom be peace, took offence at the prayer of the shepherd.
The story of another Jewish king who endeavoured to destroy the religion of Jesus.
How the high God rebuked Moses, on whom be peace, on account of the shepherd.
How the Jewish king made a fire and placed an idol beside it, saying, “Whoever bows down to this idol shall escape the fire.”
Story of the snake-catcher who thought the frozen serpent was dead and wound it in ropes and brought it to Baghdád.
