The cause of a bird's flying and feeding with a bird that is not of its own kind.

بخش 46 - سبب پریدن و چرخیدن مرغی با مرغی کی جنس او نبود

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آن حکیمی گفت دیدم هم تکی
1
آن حکیمی گفت دیدم هم تکی
در بیابان زاغ را با لکلکی

How should a bird fly except with its own kind? The society of the uncongenial is the grave and the tomb. Said a certain sage, “I saw a crow running about with a stork.

2
در عجب ماندم بجستم حالشان
تا چه قدر مشترک یابم نشان

I marvelled long, and I investigated their case, in order that I might find the clue (as to) what it was that they had in common.

3
چون شدم نزدیک من حیران و دنگ
خود بدیدم هر دوان بودند لنگ

When, amazed and bewildered, I approached them, (then) indeed I saw that both of them were lame.”

4
خاصه شه‌بازی که او عرشی بود
با یکی جغدی که او فرشی بود
5
آن یکی خورشید علیین بود
وین دگر خفاش کز سجین بود

That one is the sun of ‘Illiyyún, while the other is a bat which belongs to Sijjín.

6
آن یکی نوری ز هر عیبی بری
وین یکی کوری گدای هر دری

That one is a luminary, free from every defect, while this (other) one is a blind man begging at every door.

7
آن یکی ماهی که بر پروین زند
وین یکی کرمی که در سرگین زید

That one is a moon that strikes (its beams) upon the Pleiades, while this (other) one is a worm that cleaves to dung.

8
آن یکی یوسف‌رخی عیسی‌نفس
وین یکی گرگی و یا خر با جرس

That one has the face of a Joseph, the breath of a Jesus, while this (other) one is a wolf or an ass with a bell.

9
آن یکی پران شده در لامکان
وین یکی در کاهدان همچون سگان

That one has flown to Spacelessness, while this (other) one is in the straw-barn, like the dogs.

10
با زبان معنوی گل با جعل
این همی‌گوید که ای گنده‌بغل

With the tongue of (unspoken) meaning the rose is saying to the beetle this—“O stinking (creature),

11
گر گریزانی ز گلشن بی گمان
هست آن نفرت کمال گلستان

If thou art fleeing from the rose-bed, doubtless that aversion (shown by thee) is (a sign of) the perfection of the rose-garden.

12
غیرت من بر سر تو دورباش
می‌زند کای خس ازینجا دور باش

My jealousy (sense of dignity) smites thee on the head with a baton, (warning thee to) keep far away from here, O vile one;

13
ور بیامیزی تو با من ای دنی
این گمان آید که از کان منی

For if, base wretch, thou shouldst mix with me, it will be thought that thou art of my stock.

14
بلبلان را جای می‌زیبد چمن
مر جعل را در چمین خوشتر وطن

For nightingales the garden is the proper place; for the beetle the best home is in ordure.”

15
حق مرا چون از پلیدی پاک داشت
چون سزد بر من پلیدی را گماشت

Since God has kept me pure from filth, how were it seemly to appoint a foul one for (companionship with) me?

16
یک رگم زیشان بد و آن را برید
در من آن بدرگ کجا خواهد رسید

I had (in me) a vein of them (of their nature). He (God) cut it out: how (then) will he with the vein of evil attain unto me?

17
یک نشان آدم آن بود از ازل
که ملایک سر نهندش از محل

One mark of Adam from eternity was this, that the angels should lay their heads (on the ground) before him, because it was his place (proper to his dignity).

18
یک نشان دیگر آنک آن بلیس
ننهدش سر که منم شاه و رئیس

Another mark was that Iblís, saying, “I am the king and chief,” should not lay down his head before him.

19
پس اگر ابلیس هم ساجد شدی
او نبودی آدم او غیری بدی
20
هم سجود هر ملک میزان اوست
هم جحود آن عدو برهان اوست
21
هم گواه اوست اقرار ملک
هم گواه اوست کفران سگک

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Sources

Persian text source: Ganjoor

Audio source: Ganjoor