(Showing) how the housewife made apologies to the chickpea, and (explaining) the wise purpose in her keeping the chickpea on the boil.

بخش 200 - عذر گفتن کدبانو با نخود و حکمت در جوش داشتن کدبانو نخود را

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آن ستی گوید ورا که پیش ازین
1

آن ستی گوید ورا که پیش ازین

من چو تو بودم ز اجزای زمین

The dame says to it, “Formerly I, like thee, was a part of the earth.

2

چون بنوشیدم جهاد آذری

پس پذیرا گشتم و اندر خوری

After I had drunk a (cup of) fiery self-mortification, then I became an acceptable and worthy one.

3

مدتی جوشیده‌ام اندر زمن

مدتی دیگر درون دیگ تن

For a long while, I boiled in (the world of) Time; for another long while, in the pot of the body.

4

زین دو جوشش قوت حسها شدم

روح گشتم پس ترا استا شدم

By reason of these two boilings I became (a source of) strength to the senses: I became (animal) spirit: then I became thy teacher.

5

در جمادی گفتمی زان می‌دوی

تا شوی علم و صفات معنوی

(Whilst I was) in the inanimate state I used to say (to myself), ‘Thou art running (to and fro in agitation) to the end that thou mayst become (endued with) knowledge and spiritual qualities.’

6

چون شدم من روح پس بار دگر

جوش دیگر کن ز حیوانی گذر

Since I have become (animal) spirit, now (let me) boil once more and pass beyond animality.”

7

از خدا می‌خواه تا زین نکته‌ها

در نلغزی و رسی در منتها

Beseech God continually that you may not stumble over these deep sayings and that you may arrive at the (journey's) end,

8

زانک از قرآن بسی گمره شدند

زان رسن قومی درون چه شدند

For many have been led astray by the Qur’án: by (clinging to that rope a multitude have fallen into the well.

9

مر رسن را نیست جرمی ای عنود

چون ترا سودای سربالا نبود

There is no fault in the rope, O perverse man, inasmuch as you had no desire for (reaching) the top.

Sources

Persian text source: Ganjoor