How the people (of Sabá) repeated their resistance to the (prophets') hope (of converting them and set themselves) against the prophets, on whom be peace.
بخش 137 - مکرر کردن قوم اعتراض ترجیه بر انبیا علیهمالسلام
Poet: Rumi
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Masnavi
Toggle stanza 1قوم گفتند ار شما سعد خودیت
قوم گفتند ار شما سعد خودیت
نحس مایید و ضدیت و مرتدیت
The people (of Sabá) said, “If ye bring good luck to yourselves, ye are ill-starred for us and are opposed (to us) and rejected (by us).
جان ما فارغ بد از اندیشهها
در غم افکندید ما را و عنا
Our souls were free from cares: ye have cast us into grief and trouble.
ذوق جمعیت که بود و اتفاق
شد ز فال زشتتان صد افتراق
Through your evil presage the delightful concord and agreement that existed (amongst us) has been turned into a hundred separations.
طوطی نقل شکر بودیم ما
مرغ مرگاندیش گشتیم از شما
(Formerly) we were parrots eating sugar for dessert; (now) through you we have become birds that meditate on death.
هر کجا افسانهٔ غمگستریست
هر کجا آوازهٔ مستنکریست
Wheresoever is a grief-spreading tale, wheresoever is an odious rumour,
هر کجا اندر جهان فال بذست
هر کجا مسخی نکالی ماخذست
Wheresoever in the world is an evil presage, wheresoever is a monstrous transformation, a terrible punishment, an infliction of chastisement—
در مثال قصه و فال شماست
در غمانگیزی شما را مشتهاست
(All those things) are (contained) in the parable of your story and in your evil presage: ye have an appetite for rousing grief.”
Sources
Persian text source: Ganjoor

