The Essence Of The Shari’ah
بخش 9 - در اسرار شریعت
Poet: Allama Iqbal
Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
Poetic form: Multi-stanza Poem
Toggle stanza 1نکته ها از پیر روم آموختم
From the Pir of Rum, I learned many subtle truths —
In the fire of his words I dissolved my very self.
22مال را گر بهر دین باشی حمول«نعم مال صالح» گوید رسول (رومی)If you bear wealth in service of the faith —
The Messenger (PBUH) has said that such wealth is truly excellent. (Rumi).
If you have no insight into this wisdom —
You are the slave and your master is silver and gold.
By the empty-handed, the nations find relief —
By the enslaved rich man, the nations fall into corruption.
In the eyes of the money-bound rich, all change is only shame —
He barters solely for what is ancient and worn with age.
In his dimming sight, the ugly passes off as fair —
He trembles at the very whisper of revolt.
Such a master devours the bread of his burdened servant —
And strips the honor from the servant’s daughter.
Before him the slave laments like a reed-flute —
And on his lips a ceaseless cry of woe is strung.
No wine crowns the laborer’s cup, nor fills his jar —
He builds palaces for others, yet himself lies spent in dust and streets.
Blessed is the wealthy one who lives as a wandering dervish —
Who even in this age keeps God alive within his heart.
Toggle stanza 2تا ندانی نکتهٔ اکل حلال
Until you grasp the secret of the halal and pure earning —
Your life will be a burden and a plague upon the community.
Alas, the West is blind to this exalted station —
Its eye is not an eye that looks with the light of God.
It draws no line between the halal and the haram —
Its wisdom is unripe and work unfinished.
One nation is left to graze upon another —
This one sows the seed and that one carries off the harvest.
To snatch bread from the poor is called their diplomacy —
To drain the life from their bodies is likewise named diplomacy.
The habit of this new civilization is to rend human beings apart —
And this man-eating feast hides itself beneath the veil of trade.
These banks are born of the sly and scheming Jews —
And have stolen the light of Truth from the breast of man.
Until this rigged usurious order is overturned —
All talk of wisdom, culture and faith is hollow wind.
Toggle stanza 3آدمی اندر جهان خیر و شر
In this world where good and evil intertwine —
Man seldom discerns what harms him and what heals.
No one truly knows what goodness is and what is evil —
Which path is straight and which is crooked.
Shari'ah rises from the depth of life itself —
And by its radiance the darkness of the cosmos flees.
If people would deem forbidden what the Shari'ah has banned —
This order would stand firm, enduring to the end of time.
My son, the matter of Shari'ah is not the jurist’s toy —
Behold it instead with an altogether different sight.
The decree of Shari'ah is pure justice and submission to Divine Will —
Its root is planted deep in the heart of Mustafa (PBUH).
It is separation that turns desires into a fire in the breast —
Yet if the Divine cast off His veil, nothing of you would remain.
Though separation brings the soul up to the very lips —
Seek His union less, seek instead submission to His will.
Mustafa (PBUH) communicated His will to us —
The injunctions of religion consist of nothing else.
Jamshid’s throne lies hidden beneath the Faqir’s reed mat —
Both Faqr and kingship are stations within the realm of His contentment.
Carry out the command of the true King, and do not complain —
The field of battle is no place for idle argument.
As far as you can, do not turn your neck away from His command —
So that no neck may ever turn away from your command.
Through the Shari'ah, become the best-formed of creation —
Become the true heir to the faith of Abraham (A.S).
Toggle stanza 4پس طریقت چیست ای والاصفات
O you adorned with noble traits, what is Tariqah? —
To behold the Shari'ah through the abyssal depths of life.
If you would like to see religion’s hidden mysteries laid bare —
Look nowhere but into the deepest chambers of your own soul.
If you will not look in this way, your faith will be of compulsion —
And such a faith will only drive you far from God.
Until the servant beholds the God fully manifest —
He cannot rise higher than (the polarity of) free-will and determinism.
So plunge a while into the ocean of your inner-nature —
Become a man of truth and do not strut in guess and conjecture.
Then you shall see what goodness and what evil dwell in deeds —
And what lies veiled within these ninefold curtains of the world.
Whoever takes a portion from the Prophet’s secrets (of the Shari'ah) —
Draws near to Gabriel The trustworthy (A.S), in rank.
O Muslim who takes pride in the majestic Qur’an —
How long will you sit cloistered in your cell?
Step forth and unveil religion’s secret in this world —
Lay bare the subtle point of the clear-shining Shari'ah.
Let no human in this world be shackled to another’s chains —
This is the single point of the Shari'ah, and nothing more.
Educational institutes and clerics weave mere webs of talk —
The faithful could not grasp this vital point.
Once a living nation, but died through its false interpretations —
Its inner fire was extinguished within its own heart.
I have seen Sufis of pure and shining heart —
I have closely weighed the shaykh of Madrassah.
My age even birthed a claimant to prophethood (Mirza Ghulam Ahmad) —
Who in the noble Qur’an could see nothing but his own self.
All of them parade as masters of Qur’an and prophetic word —
Yet they are starved of the Shari'ah and blind to all its secrets.
Their reason and their learning are both shackled by desire —
Their pulpit has become a lowly stool for bread.
From such self-styled men of Moses, there is no hope of a nation’s cure —
For when their sleeves hold no white hand of wonder, what use are they at all?
The affairs of peoples and nations will not be set right this way —
Show through your deeds that the Truth is held in your hand.
Audio
Choose a reciter

