Explanation of the envy of the vizier.

بخش 18 - بیان حسد وزیر

Toggle stanza 1
آن وزیرک از حسد بودش نژاد
1
آن وزیرک از حسد بودش نژاد
تا به باطل گوش و بینی باد داد

That petty vizier had his origin from envy, so that for vanity he gave to the wind (sacrificed) his ears and nose,

2
بر امید آنکِ از نیش حسد
زهر او در جان مسکینان رسد

In the hope that by the sting of envy his venom might enter the souls of the poor (Christians).

3
هر کسی کو از حسد بینی کند
خویش را بی‌گوش و بی بینی کند

Any one who from envy mutilates his nose makes himself without ear and without nose (unable to apprehend spiritual things).

4
بینی آن باشد که او بویی بَرد
بوی او را جانب کویی بَرد

The nose is that which catches a scent, and which the scent leads towards an abode (of spiritual truth).

5
هر که بویش نیست بی بینی بود
بوی آن بویست کان دینی بود

Whoever hath no scent is without a nose; the scent (referred to) is that scent which is religious.

6
چونک بویی بُرد و شکر آن نکرد
کفر نعمت آمد و بینیش خورد

When he has caught a scent and given no thanks for it, (that) ingratitude comes and devours his nose (deprives him of the organ of spiritual perception).

7
شکر کن مر شاکران را بنده باش
پیش ایشان مُرده شو پاینده باش

Give thanks (to God) and be a slave to those who give thanks: be in their presence (as one) dead, be steadfast.

8
چون وزیر از ره‌زنی مایه مساز
خلق را تو بر میاور از نماز

Do not, like the vizier, make brigandage your stock-in-trade; do not turn the people away from the ritual prayer.

9
ناصح دین گشته آن کافر وزیر
کرده او از مکر در گوزینه سیر

The miscreant vizier had become (in appearance) a true religious counsellor, (but) he had craftily put garlic in the almond cake.

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Sources

Persian text source: Ganjoor

Audio source: Ganjoor

بخش 18 - بیان حسد وزیر — Masnavi-ye Maʿnavi · ZindeRood