How the Prophet, on whom be peace, said to Zayd, “Do not tell this mystery more plainly than this, and take care to comply (with the religious law).”

بخش 161 - گفتن پیغامبر صلی الله علیه و سلم مر زید را کی این سر را فاش‌تر ازین مگو و متابعت نگهدار

Poet: Rumi

Metre: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)

Poetic form: Masnavi

English translation: Nicholson
Toggle stanza 1
گفت پیغامبر که اصحابی نجوم
1
گفت پیغامبر که اصحابی نجوم
ره‌روان را شمع و شیطان را رجوم

The Prophet said, “My Companions are (like) the stars, a candle to travellers (on the Way), and meteors to be cast at the devils.”

2
هر کسی را گر بدی آن چشم و زور
کو گرفتی ز آفتابِ چرخْ نور

If every one had the eye and the strength to receive light from the sun of heaven,

3
کی ستاره حاجتستی ای ذلیل
که بدی بر نور خورشید او دلیل

No moon and stars would be needed to serve as witnesses to (the existence of) a sun.

4
ماه می‌گوید به خاک و ابر و فی
من بشر بودم ولی یوحی الی

The Moon (the Prophet) is saying to earth and cloud and shadow, “I am a man, I am one like you, (but) it is revealed to me (that your God is one God).

5
چون شما تاریک بودم در نهاد
وحی خورشیدم چنین نوری بداد

Like you, I was dark in my nature: the Sun's revelation gave me such a light as this.

6
ظلمتی دارم به نسبت با شموس
نور دارم بهر ظلمات نفوس

I have a certain darkness in comparison with the (spiritual) suns, (but) I have light for the darknesses of (human) souls.

7
زان ضعیفم تا تو تابی آوری
که نه مرد آفتاب انوری

I am faint (less bright than the Sun) in order that thou mayst be able to bear (my beams), for thou art not the man for (a man who can bear) the most radiant Sun.

8
همچو شهد و سرکه در هم بافتم
تا سوی رنج جگر ره یافتم

I was woven (mingled) together, like honey and vinegar, that I might find the way to (cure) sickness of heart.

9
چون ز علت وا رهیدی ای رهین
سرکه را بگذار و می‌خور انگبین

Since thou hast recovered from thine illness, O thou (that wert) in thrall (to it), leave the vinegar and continue to eat the honey.”

10
تخت دل معمور شد پاک از هوا
بین که الرحمن علی العرش استوی

(If) the throne of the heart has become restored to soundness and purged of sensuality, thereon the Merciful God is seated on His Throne.

11
حکم بر دل بعد ازین بی واسطه
حق کند چون یافت دل این رابطه

After this, God controls the heart without intermediary, since the heart has attained to this relation (with Him).

12
این سخن پایان ندارد زید کو
تا دهم پندش که رسوایی مجو

This discourse hath no end. Where is Zayd, that I may counsel him not to seek notoriety?

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Sources

Persian text source: Ganjoor

Audio source: Ganjoor