How the heavenly voice spoke to ‘Umar, may God be well-pleased with him, while he was asleep, saying, “Give a certain sum of gold from the public treasury to the man who is sleeping in the graveyard.”

بخش 104 - در خواب گفتن هاتف مر عمر را رضی الله عنه کی چندین زر از بیت المال به آن مرد ده کی در گورستان خفته است

Toggle stanza 1
آن زمان حق بر عُمَر خوابی گماشت
1
آن زمان حق بر عُمَر خوابی گماشت
تا که خویش از خواب نتوانست داشت

Then God sent such a drowsiness upon ‘Umar that he was unable to keep himself from slumber.

2
در عجب افتاد کاین معهود نیست
این ز غیب افتاد، بی‌مقصود نیست

He fell into amazement saying, “This is (a thing) unknown. This has fallen from the Unseen, ’tis not without purpose.”

3
سر نهاد و خواب بردش خواب دید
کآمدش از حق ندا جانش شنید

He laid his head down, and slumber overtook him. He dreamed that a voice came to him from God: his spirit heard

4
آن ندایی کاصل هر بانگ و نواست
خود ندا آنست و این باقی صَداست

That voice which is the origin of every cry and sound: that indeed is the (only) voice, and the rest are echoes.

5
ترک و کرد و پارسی‌گو و عرب
فهم کرده آن ندا بی‌گوش و لب

Turcoman and Kurd and Persian-speaking man and Arab have understood that voice without (help of) ear or lip.

6
خود چه جای ترک و تاجیکست و زنگ
فهم کرده است آن ندا را چوب و سنگ

Ay, (but) what of Turcomans, Persians, and Ethiopians? (Even) wood and stone have understood that voice.

7
هر دمی از وی همی‌آید اَلَست
جوهر و اَعراض می‌گردند هست

Every moment there is coming from Him (the call), “Am not I (your Lord)?” and substance and accidents are becoming existent.

8
گر نمی‌آید بلی زایشان ولی
آمدنشان از عدم باشد بلی

If (the answer) “Yea” is not coming from them, yet their coming from non-existence (into existence) is (equivalent to) “Yea.”

9
زانچ گفتم من ز فهم سنگ و چوب
در بیانش قصه‌ای هش‌دار خوب

Listen to a goodly tale in explanation of what I have said concerning the friendliness (awareness) of stone and wood.

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Sources

Persian text source: Ganjoor

Audio source: Ganjoor