حکایت شمارهٔ 19

شاعر: سعدی

انگریزی ترجمہ: ریہاتسیک
یکی را از ملوک عرب حدیث مجنون لیلی و شورش حال او بگفتند که با کمال فضل و بلاغت سر در بیابان نهاده است و زمام عقل از دست داده.
بفرمودش تا حاضر آوردند و ملامت کردن گرفت که: «در شرف نفس انسان چه خلل دیدی که خوی بهایم گرفتی و ترک عشرت مردم گفتی؟»
گفت:
وَ رُبَّ صَدیقٍ لامَنی فی وِدادِها
اَلَم یَرَها یَوماً فَیوضِحَ لی عُذری
کاش کآنان که عیب من جستند
رویت ای دلستان بدیدندی
تا به جای ترنج در نظرت
بی‌خبر دست‌ها بریدندی
تا حقیقت معنی بر صورت دعوی گواه آمدی. فَذٰلِکَ الَّذی لُمتُنَّنی فیه.
ملک را در دل آمد جمال لیلی مطالعه کردن تا چه صورت است موجب چندین فتنه.
بفرمودش طلب کردن. در احیاء عرب بگردیدند و به دست آوردند و پیش ملک در صحن سراچه بداشتند. ملک در هیأت او نظر کرد. شخصی دید سیه فام باریک اندام. در نظرش حقیر آمد، به حکم آن که کمترین خدّام حرم او به جمال از او در پیش بودند و به زینت بیش.
مجنون به فراست دریافت، گفت: «از دریچهٔ چشم مجنون باید در جمال لیلی نظر کردن تا سرّ مشاهدهٔ او بر تو تجلی کند».
ما مَرَّ مِن ذِکرِ الحِمیٰ بِمَسمَعی
لَو سَمِعَت وُرقُ الحِمی صاحَت مَعی
یا مَعشَرَ الخُلاّنِ قولوا لِلمُعا
فیٰ لَستَ تَدری ما بِقَلبِ الموجَعِ
تندرستان را نباشد درد ریش
جز به هم‌دردی نگویم درد خویش
گفتن از زنبور بی‌حاصل بود
با یکی در عمر خود ناخورده نیش
تا تو را حالی نباشد همچو ما
حال ما باشد تو را افسانه پیش
سوز من با دیگری نسبت مکن
او نمک بر دست و من بر عضو ریش

A king of the Arabs, having been informed of the relations subsisting between Laila and Mejnun, with an account of the latter’s insanity, to the effect that he had in spite of his great accomplishments and eloquence, chosen to roam about in the desert and to let go the reins of self-control from his hands; he ordered him to be brought to his presence, and this having been done, he began to reprove him and to ask him what defect he had discovered in the nobility of the human soul that he adopted the habits of beasts and abandoned the society of mankind. Mejnun replied:

‘Many friends have blamed me for loving her. Will they not see her one day and understand my excuse?’

Would that those who are reproving me Could see thy face, O ravisher of hearts, That instead of a lemon in thy presence They might heedlessly cut their hands.

That the truth may bear witness to the assertion: This is he for whose sake ye blamed me.

The king expressed a wish to see the beauty of Laila in order to ascertain the cause of so much distress. Accordingly he ordered her to be searched for. The encampments of various Arab families having been visited, she was found, conveyed to the king and led into the courtyard of the palace. The king looked at her outward form for some time and she appeared despicable in his sight because the meanest handmaids of his harem excelled her in beauty and attractions. Mejnun, who shrewdly understood the thoughts of the king, said: ‘It would have been necessary to look from the window of Mejnun’s eye at the beauty of Laila when the mystery of her aspect would have been revealed to thee.’

If the record of the glade which entered my ears Had been heard by the leaves of the glade they would have lamented with me. O company of friends, say to him who is unconcerned ‘Would that thou knewest what is in a pining heart

Who are healthy have no pain from wounds. I shall tell my grief to no one but a sympathizer. It is useless to speak of bees to one Who never in his life felt their sting. As long as thy state is not like mine My state will be but an idle tale to thee.

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