بخش 60 - زیافت تأویل رکیک مگس

The baseness of the foul interpretation given by the fly.

Toggle stanza 1
آن مگس بر برگ کاه و بول خَر
1
آن مگس بر برگ کاه و بول خَر
همچو کشتیبان همی افراشت سَر

The fly was lifting up his head, like a pilot, on a blade of straw and (a pool of) ass's urine.

2
گفت من دریا و کشتی خوانده‌ام
مدّتی در فکر آن می‌مانده‌ام

“I have called (them) sea and ship,” said he; “I have been pondering over that (interpretation) for a long while.

3
اینک این دریا و این کشتی و من
مرد کشتیبان و اهل و رای‌زن

Look! here is this sea and this ship, and I am the pilot and skilled (in navigation) and judicious.”

4
بر سر دریا همی راند او عمد
می‌نمودش آن قدر بیرون ز حد

He was propelling the raft on the “sea”: that (small) quantity appeared to him illimitable.

5
بود بی‌حدّ آن چَمین نسبت بدو
آن نظر که بیند آن را راستْ کو

That urine was boundless in relation to him: where was the vision that should see it truly?

6
عالَمش چندان بود کِش بینشَست
چشمْ چندین بحر همچندینشست

His world extends (just) as far as his sight reaches; his eye is so big, his “sea” is big in the same proportion.

7
صاحب تأویلِ باطل چون مگس
وهم او بول خر و تصویرْ خَس

So with the false interpreter (of the Qur’án): like the fly, his imagination is (foul as) ass's urine and his conception (worthless as) a straw.

8
گر مگس تاویل بگذارد برای
آن مگس را بخت گرداند همای

If the fly leave off interpreting by (following his own) opinion, Fortune will turn that fly into a humáy.

9
آن مگس نبود کِش این عبرت بود
روح او نه در خور صورت بود

One who possesses this (Divine) indication (of the true meaning) is not a fly: his spirit is not analogous to his (outward) form.

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