بخش 113 - در بیان آنک نادر افتد کی مریدی در مدعی مزور اعتقاد بصدق ببندد کی او کسی است و بدین اعتقاد به مقامی برسد کی شیخش در خواب ندیده باشد و آب و آتش او را گزند نکند و شیخش را گزند کند ولیکن بنادر نادر
Explaining how it may happen, (though) rarely, that a disciple sincerely puts his faith in a false impostor (and believes) that he is a (holy) personage, and by means of this faith attains unto a (spiritual) degree which his Shaykh has never (even) dreamed of, and (then) fire and water do him no hurt, though they hurt his Shaykh; but this occurs very seldom.
شاعر: رومی
وزن: فاعلاتن فاعلاتن فاعلن (رمل مسدس محذوف یا وزن مثنوی)
صنف: مثنوی
Toggle stanza 1لیک نادر طالب آید کز فروغ
But exceptionally comes (the case of) a disciple to whom, because of his (spiritual) illumination, that falsehood (of the impostor) is beneficial.
He, by his goodly purpose, attains unto a (high) degree, although he fancied (the impostor to be) soul, and that (soul) proved to be (only) body.
(It is) like trying to find the qibla in the heart (depth) of night: the qibla is not (found), but his (the seeker's) prayer is valid.
The impostor has a dearth of soul within, but we have a dearth of bread without.
Why should we conceal (our poverty) like the impostor and suffer agony for the sake of false reputation?”